瑜伽論記 8.429

8.429

若勘四緣中，初緣是遇佛菩薩等，今此文者別依總依皆堅固不動，他力亦是謂佛菩薩，他即在不堅固非無動中收，此何相違？

If one examines the four conditions, the first condition is encountering buddhas, bodhisattvas, and so forth, yet in this text, whether relying on them separately or together, one is invariably firm and unshakeable; other-power also refers to buddhas and bodhisattvas, yet other[-power] is included within what is not firm and not unshakeable. How is this not contradictory?