瑜伽論記 8.491

8.491

自下第二總約二種明與不與。於中，有二：初、明念與眾生有利益樂不與眾生無利益樂；二、明菩薩亦自隨力受學修行。前中復二：先總；後別。別中復二；初明苦樂隨益授與不隨樂欲；二、就五樂明與不與。前中，復三：初、明菩薩以慧了知勸彼眾生捨無益樂；二、明有共利益雖無樂欲應捨與之；三、明有樂無益應削奪之。

Below, the second [part] generally clarifies giving and not giving based on two kinds. In this, there are two: first, clarifying the intention to give sentient beings beneficial pleasure and not to give sentient beings unbeneficial pleasure; second, clarifying that the bodhisattva also personally receives, learns, and cultivates according to their capacity. In the former, there are again two: first general, then specific. In the specific, there are again two: first, clarifying that suffering and pleasure are bestowed in accord with benefit, not in accord with desire; second, clarifying giving and not giving with respect to the five pleasures. In the former, there are again three: first, clarifying that the bodhisattva, knowing through wisdom, exhorts those sentient beings to abandon unbeneficial pleasure; second, clarifying that where there is shared benefit, even without desire, one should abandon [other things] and give it; third, clarifying that where there is pleasure without benefit, one should strip it away.