瑜伽論記 8.73

8.73

解無所有處中，謂無所有處實有四蘊及定自在色等而假作彼都無餘境勝解，故有假想勝解假想作意，離識之外更無少許所有境界，故云無少所有。（泰云：）作無境解故，有無相當心顯現，依他起攝故，佛地論云：真實理無圓成實攝，心所現無依他性攝。

In explaining the stage of nothingness: although the stage of nothingness truly possesses the four aggregates and form mastery through dhyāna, one conceptually generates the resolute conviction that there are absolutely no other objects; hence there is conceptual resolute conviction and conceptual attention, [seeing that] apart from consciousness there is not the slightest existing object; thus it is called 'nothing whatsoever'. (Master Tai says:) Because one forms the conviction of no object, the mark of presence and absence manifests corresponding to the mind; being subsumed under the paratantra, the Buddhabhūmisūtraśāstra says: 'The real principle of nonexistence is subsumed under the pariniṣpanna; the nonexistence manifested by the mind is subsumed under the paratantra nature.'