瑜伽論記 8.75

8.75

言緣無想境轉者，謂非想心所緣境界無麁相貌名緣無相，非謂唯緣滅諦名緣無相故。基師解：此中有三，初正明欲起上定厭無所有處而為麁相，即始從復乃至便能棄捨無所有處想以來是。

As for the statement 'proceeding with the markless object as its cognitive referent': it means that the objective realm perceived by the mind of neither-perception-nor-non-perception has no coarse marks, which is called 'perceiving the markless'; it does not mean that solely perceiving the noble truth of cessation is called 'perceiving the markless'. Master Ji explains: Here there are three parts. The first directly clarifies that wishing to generate the higher concentration, one feels revulsion toward the stage of nothingness as a coarse mark; that is, from 'Furthermore...' down to 'then one can discard the perception of the stage of nothingness'.