瑜伽論記 8.75

8.75

As for the statement 'proceeding with the markless object as its cognitive referent': it means that the objective realm perceived by the mind of neither-perception-nor-non-perception has no coarse marks, which is called 'perceiving the markless'; it does not mean that solely perceiving the noble truth of cessation is called 'perceiving the markless'. Master Ji explains: Here there are three parts. The first directly clarifies that wishing to generate the higher concentration, one feels revulsion toward the stage of nothingness as a coarse mark; that is, from 'Furthermore...' down to 'then one can discard the perception of the stage of nothingness'.