瑜伽論記 9.115

9.115

景云：言由能深入法無我智乃至少品類可起分別者，通達依他及圓成實離言自性，除此二種離言法外更無小法及少品類可起分別，即顯二性之外遍計執畢竟是無。

Jing says: Regarding "Because they can deeply enter the wisdom of the selflessness of phenomena..." up to "...down to the slightest category [of phenomena] could discrimination arise": they thoroughly penetrate the ineffable intrinsic nature of the dependent and the consummate; apart from these two kinds of ineffable phenomena, there are no lesser phenomena or slightest category [of phenomena] about which discrimination could arise. This reveals that apart from the two natures, the imagined nature is completely non-existent.