瑜伽論記 9.116

9.116

唯取其事至但行於義者，此明二智行相，後智唯取依他起事不作念言，此是唯事，無分別智唯取真如不作是念，唯是真如，俱行於境離分別故。

From "only apprehends the facts..." to "...only operating on the referent": this clarifies the aspects of the two wisdoms. The subsequent wisdom only apprehends dependent facts and does not formulate the thought, "This is merely a fact." The non-discriminative wisdom only apprehends tathatā and does not formulate the thought, "This is merely tathatā." Both operate upon their objects free from discrimination.