瑜伽論記 9.121

9.121

泰云：依他真實俱名勝義，七種如中俱是真如。又釋：依他是俗諦，此下偏明證真實性勝義諦故，於一切法無能取所取故，重言平等，以真如慧如實觀察故，一切處具平等定慧心者定也，見者慧也，證如定慧離沈浮極故名最勝捨。

Tai says: Both the dependent and the real are called ultimate truth; among the seven kinds of tathatā, both are tathatā. Another explanation: the dependent is conventional truth. Here below, it specifically clarifies realizing the real nature, the ultimate truth; hence toward all phenomena there is neither grasper nor grasped. Therefore it repeats the word "equal." Because one contemplates truly with wisdom regarding tathatā, in all places one is endowed with equal samādhi and wisdom. Mind is samādhi; seeing is wisdom. Because samādhi and wisdom realizing tathatā are utterly free from sinking and floating, it is called supreme equanimity.