瑜伽論記 9.147

9.147

泰云：言若於諸法事置有自性者，如入正理論說聲是有法，聲無常空無我等是法，事者是有法事，如眼識所說依他性住色離言說法不可言說，從眼識後起意識分別，或作色解青黃赤白等解，隨起言說說青黃赤白長短方圓等解，應其言說種種相現，如因聲響應，因言說故彼依他性上諸事諸法有自性，故云名於意識所思，諸法諸事隨言說即於彼法彼事有自性者，此牒計也，下破中初明名多過，第二云過多名但隨一也，謂已下正出其執相違故，總結非云：若具者，結前成立眾多假說而詮表故，若不具者，結第二眾多中但一決定，此已下重勘梵本為定，不可依舊地文別作異師也。

Tai says: Regarding "if with respect to phenomena and real things an intrinsic nature is posited": as stated in the *Nyāyapraveśa*, sound is the subject, while sound's impermanence, emptiness, non-self, and so forth are the predicates; the "real thing" is the fact of the subject. Just as the paratantra nature of matter that serves as the object of eye-consciousness abides as an ineffable phenomenon beyond speech, after the eye-consciousness arises, the conceptual mental consciousness produces concepts such as "matter", "blue", "yellow", "red", or "white". In accordance with the speech that arises, it expresses concepts of blue, yellow, red, white, long, short, square, round, and so on. Various aspects appear corresponding to the speech, like an echo responding to a sound. Because of speech, the various real things and phenomena upon that paratantra nature are held to have intrinsic nature. Hence the text says that names are conceptualized by mental consciousness: that phenomena and real things, in accordance with speech, immediately have intrinsic natures with respect to those phenomena and real things—this cites their thesis. In the subsequent refutation, it first clarifies the flaw of multiple names; second, it says the flaw is that multiple names apply to only one. The passage from "that is to say" onward directly exposes the contradiction in their attachment, summarizing the error: "if complete" concludes the previous establishment of numerous metaphorical designations expressing [the entity]; "if incomplete" concludes the second, where only one is determined among the multiple. The text following this should be rechecked against the Sanskrit to be certain; one must not rely on the old version of the *Bhūmi* text to fabricate a different master.