瑜伽論記 9.227

9.227

自下第四明諸愚夫不了離言說法起八分別。於中有四：初明不了起八分別；二、為了知分別過修四尋伺四如實智；三、愚夫於此四如實知下，明愚夫闇故起分別流轉不息；四、菩薩依此四如實智下，明菩薩依智了分別故能證大果。初中有三：初明不了離言諸法起八分別而生三事能起二世間：次解八種分別；後辨八中前三分別與所依緣展轉相生。前中，有三：初總標舉；二、別釋；三、辨所生事本末相生攝法周盡。

From here below, the fourth part explains that fools, not understanding the phenomena transcendent of verbal expression, give rise to eight kinds of conceptual discrimination. Therein are four parts: first, explaining that through lack of understanding they give rise to the eight discriminations; second, cultivating the four investigations and four knowledges of reality in order to know the faults of discrimination; third, below 'Fools regarding these four knowledges of reality...', explaining that because fools are obscured by ignorance, they give rise to discrimination and transmigrate unceasingly; fourth, below 'Bodhisattvas relying on these four knowledges of reality...', explaining that because bodhisattvas rely on knowledge to comprehend discrimination, they can realize the great fruition. The first part has three sections: first, explaining that through lack of understanding of phenomena transcendent of words, they give rise to the eight discriminations, producing the three bases that can generate the two worlds; next, explaining the eight kinds of discrimination; last, distinguishing how the first three discriminations among the eight and their basis and conditions mutually generate one another. The former section has three: first, a general indication; second, distinct explanations; third, distinguishing that the generation of root and branch among the produced bases encompasses all phenomena completely.