瑜伽論記 9.239

9.239

基云：言所攝者即有為所攝，亦所攝通無漏法。今又解：前言無漏者不是三分別所生，所生者餘，所攝者謂名眷屬，所顯者謂諸根塵等法是名所顯故。

Ji says: The phrase 'what is comprised' means what is comprised by the conditioned, and 'what is comprised' also extends to untainted dharmas. Now it is explained again: what was previously referred to as 'untainted' is not generated by the three conceptualisations; what is generated is the remainder. 'What is comprised' refers to the associates of names. 'What is manifested' refers to the faculties, objects, and other dharmas, because they are manifested by names.