瑜伽論記 9.248

9.248

總執分別者，泰云：如以車步象馬成軍，以眾樹成林，以四塵成飲食等，皆是總法，以執四塵有定性故，亦執四塵所成假飲食等有定假法，緣此總法執起，故名總執分別。若計五蘊有實體，以此有情五蘊緣成假人我及有情等名為總執分別，乃至羅漢有此分別是心煩惱方便。

Regarding the conceptualisation of grasping as a whole, Tai says: Just as chariots, infantry, elephants, and cavalry make up an army, numerous trees make up a forest, and four sense-objects make up food and drink, these are all composite dharmas. Because one grasps the four sense-objects as having fixed natures, one also grasps the nominally designated food and drink made up of the four sense-objects as having fixed nominal dharmas. Arising from grasping with these composite dharmas as objects, it is called the conceptualisation of grasping as a whole. If one calculates that the five aggregates have real essence, and taking these five aggregates of sentient beings, nominally constructs an individual self, a sentient being, and so forth, this is called the conceptualisation of grasping as a whole; even arhats have this conceptualisation as an expedient of mental affliction.