瑜伽論記 9.292

9.292

菩薩如是乃至獲得五種最上勝利等下，第三明由得自在獲五利五業，先明五利，一者得心寂靜，測云：由得四智現法樂住故能除身心麁重，而內定故不斷煩惱，二於明處妙智見轉，三為有情流轉生死無有厭倦，四能善入如來密意言義，五得大乘勝解邪緣不奪，測云：前三自分勝利，後二勝進，前三中初明定次智後悲，後二中初一明通達聖教勝利，一神通能破外道勝利，次明五業，一一有二，初明業相，二當知下結屬勝利，其第四業能除他所生疑惑，令解佛法展轉傳授，即是護持如來妙正法眼令得久住，若邪法亂真，菩薩即能辨真除偽，故云於能隱沒如來聖教像似正法知能顯能正除滅。

From 'a bodhisattva in this way... up to obtaining five supreme benefits' and so forth down, the third part explains that by obtaining mastery one gains five benefits and five activities. First, the five benefits are explained: 1. attaining tranquility of mind; Ce says: because of obtaining the four cognitions, one dwells happily in the present life and is thus able to remove the coarseness of body and mind, yet because of internal concentration does not sever the afflictions; 2. wondrous wisdom and insight operate regarding the fields of knowledge; 3. for the sake of sentient beings, wandering in birth and death without weariness; 4. being able to skillfully enter into the hidden intentions of the verbal teachings of the Tathāgata; 5. attaining superior resolve in the Mahāyāna, which cannot be stripped away by erroneous conditions. Ce says: the first three are benefits of one's own sphere, and the latter two are superior advancements; among the first three, the first explains concentration, the next wisdom, and the last compassion; among the latter two, the first explains the benefit of penetrating the sacred teachings, and the second explains the benefit of supernormal powers able to defeat non-Buddhists. Next, the five activities are explained; each has two parts: first, explaining the characteristics of the activity; second, concluding with their attribution to the benefits under 'one should know...'. The fourth activity is being able to eliminate the doubts arisen in others, causing them to understand the Buddha-Dharma and transmit it sequentially, which is precisely upholding the wondrous, correct Dharma eye of the Tathāgata to make it abide long; if erroneous teachings confuse the truth, the bodhisattva is then able to distinguish the true and eliminate the false; hence it says: 'Regarding the facsimile true Dharma that can obscure the sacred teachings of the Tathāgata, being able to know, reveal, and correctly eliminate it.'