瑜伽論記 9.305

9.305

將欲釋文，先辨通義以四門：一辯體，且約十智。於通體者，天眼耳通，若異生二乘地前地上菩薩所得唯世俗智，諸佛所得是七智性，謂法類智、苦集道盡無生智，以此二通緣欲界色聲是法智，緣上色聲是類智，若緣有漏色聲是苦集智，若緣無漏色聲是道智，盡煩惱身中得名盡智，以業煩惱習等畢竟不生身中得故亦名無生智，唯除世俗智他心及滅智，神境智通宿住通他心通異生二乘地前菩薩所得一向是世俗智，十地菩薩所得神境智通是五智性，謂世俗智法智類智苦智集智，十地所得知心差別通為七智，前五加他心智及道智，十地菩薩所得宿住通為六智性，知下二界過去之事是法類二智，知有漏故後是苦集二智。又世俗智亦知過去，緣於過去曾所行道，後是道智。

Intending to explain the text, the meaning of supernormal knowledge is first distinguished through four doors: 1. Discerning the essence, provisionally in terms of the ten knowledges. Regarding the essence of the supernormal knowledges: as for the supernormal knowledges of divine eye and ear, if attained by ordinary beings, followers of the two vehicles, or bodhisattvas before or upon the stages, they are exclusively worldly knowledge. If attained by the Buddhas, they are of the nature of seven knowledges, namely: knowledge of dharma, subsequent knowledge, knowledge of suffering, of origination, of the path, of exhaustion, and of non-arising. Because when these two supernormal knowledges take form and sound of the desire realm as object, it is knowledge of dharma; taking upper forms and sounds as object, it is subsequent knowledge; taking tainted forms and sounds as object, it is knowledge of suffering and origination; taking taintless forms and sounds as object, it is knowledge of the path. Being attained within a body where afflictions are exhausted, it is named knowledge of exhaustion; because karma, afflictions, and residual traces are definitively unarisen within the body attained, it is also named knowledge of non-arising. It only excludes worldly knowledge, knowledge of others' minds, and knowledge of cessation. The supernormal knowledge of psychokinetic power, the supernormal knowledge of past abodes, and the supernormal knowledge of others' minds, when attained by ordinary beings, the two vehicles, and bodhisattvas before the stages, are invariably worldly knowledge. The supernormal knowledge of psychokinetic power attained by bodhisattvas on the ten stages is of the nature of five knowledges, namely: worldly knowledge, knowledge of dharma, subsequent knowledge, knowledge of suffering, and knowledge of origination. The supernormal knowledge of knowing the distinctions of minds attained on the ten stages comprises seven knowledges: the preceding five plus knowledge of others' minds and knowledge of the path. The supernormal knowledge of past abodes attained by bodhisattvas on the ten stages comprises six knowledges: knowing past events of the lower two realms is the two knowledges of dharma and subsequent [knowledge]; because it knows the tainted, the latter are the two knowledges of suffering and origination. Furthermore, worldly knowledge also knows the past; taking the path previously practiced in the past as object, the latter is knowledge of the path.