瑜伽論記 9.394

9.394

前中，一、即法爾無漏種子已久熏發堪生初地故名自性；二、成就自性之人及種人，應以三乘人天善法而成就之名所成就；三、所成就中，後約諸根等有六差別；四、能成就人，有二十七種自利利他方便；五、約六位菩薩，名能成就；六、所成就中，已多修習堪即入聖名已成就。測云：初之一種若對第四方便是所成就，若對自成佛法及利他二果即是能成就，如品末說。又對第五能成就故；第二、名所成就；第三、差別即第一自性上六種差別；第四、方便能成就，第一、自性因緣，以要言之，第二、是所為人；第六、所為人已成就相，餘之四種是能成就人。初是自性；第三、是差別，由此自性及差別必須方便，故明成就方便，欲顯位地故明能成就人。

In the first part: (1) the inherently natural taintless seeds, having long been perfumed and developed, are capable of generating the first bhūmi, hence called the "essential nature"; (2) the persons of essential nature that are matured and the persons of gotra, who should be matured through the wholesome dharmas of the three vehicles, humans, and gods, are called "those who are matured"; (3) among those who are matured, later there are six differences with respect to the faculties and so forth; (4) the person who is able to mature has twenty-seven kinds of expedients for self-benefit and benefiting others; (5) with respect to the bodhisattvas of the six stations, they are called "those who are able to mature"; (6) among those who are matured, those who have practiced extensively and are capable of immediately entering sagehood are called "those already matured". Ce states: The first one, in relation to the fourth (expedients), is that which is matured; in relation to the two fruits of personally accomplishing the Buddha-dharma and benefiting others, it is that which is able to mature, as stated at the end of the chapter. Furthermore, in relation to the fifth (those who are able to mature), the second is called "those who are matured"; the third (differences) consists of the six kinds of differences upon the first (essential nature); the fourth (expedients) is able to mature the causes and conditions of the first (essential nature). In brief, the second is the person for whose sake it is done; the sixth is the mark of the person for whose sake it is done having already been matured; the remaining four are the persons who are able to mature. The first is the essential nature; the third is the differences. Due to this essential nature and these differences, expedients are necessary, hence the expedients of maturation are clarified; and to reveal the stations and grounds, the persons who are able to mature are clarified.