瑜伽論記 9.4

9.4

依門解中，初明三種因果，後辨勝劣。前中有二：一、別明異熟因果；二、合明福智因果。前中有三：一、正明八種異熟體；二、辨八種感異熟因；三、辨依彼八種異熟體上，復起八種自利利他之行名異熟果。後之二門則是自利利他行體。初門但是菩薩八種報體非二利行，亦可初門報體亦是二利，菩薩得彼八種殊勝報體即是自利，他觀生信即是利他，此中菩薩於人天身所得壽量具足等八種報體是其異熟，所修十善業道是異熟因，此二是有漏，依前長壽等身廣起自利利他諸行名異熟果，界體諸行通漏無漏。

In explaining according to the sections, first it clarifies the three kinds of causes and fruits, and then it determines superiority and inferiority. In the former, there are two: first, individually clarifying vipāka cause and fruit; second, jointly clarifying merit and wisdom causes and fruits. In the former, there are three: first, directly clarifying the eight vipāka entities; second, distinguishing the eight causes that induce vipāka; third, distinguishing that based upon those eight vipāka entities, one further gives rise to eight practices of benefiting oneself and benefiting others, termed vipāka fruit. The latter two sections are the substance of the practices of benefiting oneself and benefiting others. The first section is merely the bodhisattva's eight kinds of retribution bodies, not the practice of the two benefits; or alternatively, the first section's retribution bodies are also the two benefits: the bodhisattva obtaining those eight kinds of excellent retribution bodies is itself self-benefit, and others observing them and generating faith is benefiting others. Here, the eight kinds of retribution bodies such as complete lifespan obtained by the bodhisattva in human and celestial bodies are their vipāka; the ten wholesome courses of karma cultivated are the causes of vipāka; these two are with taints. Comprehensively giving rise to various practices of benefiting oneself and benefiting others based on the previous bodies endowed with long life and so forth is termed the fruit of vipāka; the realm entities and various practices pertain to both with taints and without taints.