瑜伽論記 9.53

9.53

依文明，且如三性，遍計所執法爾體無，依他、圓成二諦說有，今有言有無即無，稱當真實，亦可真實即是二諦，二諦之理不顛倒，故名為真實。若勝義理諦理不變異，故名為真實義者，是境即二諦理，為智境界真實義。

To explain relying on the text: take, for instance, the three natures. The parikalpita is by nature devoid of real substance, while the two truths of paratantra and pariniṣpanna are spoken of as existent. Now, stating that existence is existent and non-existence is non-existent accords with reality. Alternatively, reality is simply the two truths: because the principle of the two truths is not inverted, it is called 'real.' If the principle of ultimate truth is immutable and is therefore called the 'meaning of reality,' then this objective field is the principle of the two truths, which serves as the meaning of reality as the domain of wisdom.