瑜伽論記 9.53

9.53

To explain relying on the text: take, for instance, the three natures. The parikalpita is by nature devoid of real substance, while the two truths of paratantra and pariniṣpanna are spoken of as existent. Now, stating that existence is existent and non-existence is non-existent accords with reality. Alternatively, reality is simply the two truths: because the principle of the two truths is not inverted, it is called 'real.' If the principle of ultimate truth is immutable and is therefore called the 'meaning of reality,' then this objective field is the principle of the two truths, which serves as the meaning of reality as the domain of wisdom.