瑜伽論記 13.7

13.7

This is precisely gathering text by text; hence it is called 'saṃgraha' (gathering). Alternatively, some [explain that] it gathers meanings by text: although the preceding eight [stages] spoke of the entities of dharmas, their meanings were not yet fully clarified, so this now clarifies them to constitute one division—like saying the visual realm gathers the visual realm, etc., where the self-entity gathers itself. Alternatively, some [explain that] it gathers text by meanings: using the essential determined meanings in this division, it marshals the incomplete texts of the preceding division. Alternatively, some [explain that] it gathers meanings by meanings: using the determining wisdom that is the referent, it distinguishes the differences among the various stages. Yet when the distinguished meanings are equal, it gathers them again; this is precisely using meanings to gather this division of teaching. That which expresses, viniścaya, is named after that which is expressed; hence it is called 'saṃgraha'. In clarifying the meaning of 'saṃgraha' here, all four propositions are present.