瑜伽論記 14.7

14.7

The explanation is: Here it speaks based on the mental action being simultaneously conjoined with covetousness, malice, and wrong view; therefore it says, "the ten unwholesome paths of action of body, speech, and mind." In terms of principle, mental volition is not the latter three paths, because volitional action is action and not path. Regarding "not separated from": this means one is accompanied by and not separated from the karmic seeds. Regarding "due to the predominant force of active manifestation, etc.": because of the predominant force of these seeds toward that active manifestation, all defiled manifest actions of body and speech are brought into being.