瑜伽論記 17.22

17.22

Next, unfitness (dauṣṭhulya) is clarified. First, a question and answer distinguishes that with respect to unfitness in the category of afflictions versus their active manifestations, the five aggregates must be said to be different, because in the case of that arhat, although unfitness has already been severed, active formations still arise. Ji says: Here, explaining in terms of the essential nature of unfitness, this unfitness is also called latent propensity (anuśaya); because it is the nature of affliction, its substance is called latent propensity, not named unfitness merely in terms of restlessness (unease).