瑜伽論記 17.22

17.22

次明麁重。初問答辨煩惱品麁重望現行，五蘊當言異，以彼羅漢已斷麁重而諸行猶起。基云：此中約性麁重說此麁重亦名隨眠，是煩惱性故，故言體名隨眠，非約不安穩名麁重。

Next, unfitness (dauṣṭhulya) is clarified. First, a question and answer distinguishes that with respect to unfitness in the category of afflictions versus their active manifestations, the five aggregates must be said to be different, because in the case of that arhat, although unfitness has already been severed, active formations still arise. Ji says: Here, explaining in terms of the essential nature of unfitness, this unfitness is also called latent propensity (anuśaya); because it is the nature of affliction, its substance is called latent propensity, not named unfitness merely in terms of restlessness (unease).