瑜伽論記 17.32

17.32

The first four sections separately set forth afflictions without asking whether they are conditions or fetters for unconditioned or conditioned [phenomena] and so on. The fifth and sixth sections separately explain the six afflictions of the four truths: suffering and origination are the conditions of afflictions. Increasing in conjunction, they are called causes and conditions. Cessation and path sever afflictions, hence they are called terror. The single seventh section is abandoned solely by cultivation; this arises spontaneously without being generated from delusion regarding the truths, so it is known that the previous six sections are abandoned by seeing.