瑜伽論記 20.85

20.85

First, the direct explanation intends to distinguish everything concerning the Buddha's body. For all conditioned, taintless supramundane paths, their initial arising is called 'arising,' and once arisen, their continuous stream is called 'continuation.' Because tathatā serves as the support for these conditioned merits, it is called the 'basis.' Another explanation says: The continuation of the body of self-enjoyment (svasaṃbhogakāya) is the basis for the arising and continuation of the supramundane path.