瑜伽論記 3.128

3.128

The sūtra says that 'name' refers to the four non-material aggregates, and 'form' refers to the kalala and so forth: this is based on their mixed essence, not on their distinct essences; otherwise, how could the five aggregates be established? Or it is spoken generally based on the non-vipāka five aggregates of name-and-form, where when consciousness first arises they are mutual conditions, with the seventh consciousness and the rest being the consciousness within each.