瑜伽論記 3.128

3.128

經說名謂非色四蘊色謂羯羅藍等者，此依雜體非說別體，不爾如何得成五蘊，或通依非異熟名色五蘊說，識初生更互為緣，第七識等各各中識故。

The sūtra says that 'name' refers to the four non-material aggregates, and 'form' refers to the kalala and so forth: this is based on their mixed essence, not on their distinct essences; otherwise, how could the five aggregates be established? Or it is spoken generally based on the non-vipāka five aggregates of name-and-form, where when consciousness first arises they are mutual conditions, with the seventh consciousness and the rest being the consciousness within each.