瑜伽論記 5.356

5.356

Among them, the first verse clarifies the afflictions to be abandoned, namely manas co-arising and co-ceasing together with the four afflictions. Regarding "neither before nor after": when the adamantine path arises, the defiled mental faculty and the four afflictions are severed simultaneously, so there is no before and after. Furthermore, "not before" means that manas always co-arises with afflictions; "not after" means that it ceases simultaneously with those afflictions. The latter interpretation accords with the prose.