瑜伽論記 6.487

6.487

Next, the intended reply is: when in heat and the rest, although the original knowable phenomenon is not directly experienced as combined and present before one, nor is an object of a different kind from the original knowable experienced as present before one, nevertheless, due to the resolute belief in samādhi experiencing the original knowable phenomenon of the scattered mind as a similar image, it says, 'with respect to the knowable phenomena, proceeding as if directly experiencing them.' Because of this, the objective aspect of the mind in the samādhis of heat and the rest resembles that original knowable phenomenon, and is called a generic image of the knowable phenomenon.