瑜伽論記 7.196

7.196

Second, distinguishing three feelings with regard to the body again makes three; third, distinguishing feelings with regard to the mind again makes three—these are the particulars. The general and particular make nine. As a matter of principle, directly taking the first category, the three feelings fully encompass all bodily feelings, mental feelings, defiled feelings, and undefiled feelings without remainder, as explained elsewhere. Tai says: (1–3) the three feelings make three; (4) bodily feeling; (5) mental feeling; (6) feeling with attachment; (7) feeling without attachment; (8) feeling of worldly gratification; (9) feeling of renunciation. Ji says: the twenty-one feelings are as listed; as for the nine kinds of feelings, the Master said: the first three positions each have three, hence nine; these nine encompass all feelings completely, with no further opening of other categories. Another explanation agrees with Tai. As for the twenty kinds of mind, they all belong to the sense-base of mind. The twenty dharmas: dharmas are explained in parallel with mind, and all belong to the sense-base of dharmas. In 'if lust, if the vinaya of lust, etc.': non-lust can subdue lust, hence it is called 'the vinaya of lust'; the same applies to anger and delusion. In 'whether contracted dharmas or scattered dharmas': excluding the contracted primary mind and feeling, all other dharmas associated with the contracted mind as well as non-associated formations are called contracted dharmas; this applies up to improperly liberated dharmas as well. In this way, one should know that establishing the black category, white category, and defiled and pure categories for the twenty dharmas: unwholesome dharmas are called black, wholesome dharmas with taints are called white, dharmas bound to the three realms are called defiled, and dharmas detached from the three realms are called pure; relying on these four dharmas, they are established as twenty kinds.