瑜伽論記 7.196

7.196

二、約身辨三受又為三；三、約心辨受又為三，是別。總別為九，道理直據初門，三受即攝一切身受心受染受無染受一切皆盡，如餘處說，泰云：三、受為三；四、身受；五、心受；六、愛味受；七、無愛味受；八、耽嗜受；九、出離受。基云：二十一受，即如所列，或九種受者，法師云：即初三位各三故九也，此九攝一切受盡更無別開餘門也。又釋同泰，心有二十種者，竝屬意處。法二十者，以明心比數明法，竝屬法處。若貪、貪毘奈耶等者，無貪能調伏貪，故名貪毘奈耶？瞋癡亦爾。若略法、若散法者，除略心王及受諸餘略心相應法及不相應法竝名略法，乃至不善解脫法亦爾。如是當知建立黑品、白品、染淨品，二十種法者，不善法名黑，有漏善法名白，三界繫法名染，離三界法名淨，依此四法建立為二十種。

Second, distinguishing three feelings with regard to the body again makes three; third, distinguishing feelings with regard to the mind again makes three—these are the particulars. The general and particular make nine. As a matter of principle, directly taking the first category, the three feelings fully encompass all bodily feelings, mental feelings, defiled feelings, and undefiled feelings without remainder, as explained elsewhere. Tai says: (1–3) the three feelings make three; (4) bodily feeling; (5) mental feeling; (6) feeling with attachment; (7) feeling without attachment; (8) feeling of worldly gratification; (9) feeling of renunciation. Ji says: the twenty-one feelings are as listed; as for the nine kinds of feelings, the Master said: the first three positions each have three, hence nine; these nine encompass all feelings completely, with no further opening of other categories. Another explanation agrees with Tai. As for the twenty kinds of mind, they all belong to the sense-base of mind. The twenty dharmas: dharmas are explained in parallel with mind, and all belong to the sense-base of dharmas. In 'if lust, if the vinaya of lust, etc.': non-lust can subdue lust, hence it is called 'the vinaya of lust'; the same applies to anger and delusion. In 'whether contracted dharmas or scattered dharmas': excluding the contracted primary mind and feeling, all other dharmas associated with the contracted mind as well as non-associated formations are called contracted dharmas; this applies up to improperly liberated dharmas as well. In this way, one should know that establishing the black category, white category, and defiled and pure categories for the twenty dharmas: unwholesome dharmas are called black, wholesome dharmas with taints are called white, dharmas bound to the three realms are called defiled, and dharmas detached from the three realms are called pure; relying on these four dharmas, they are established as twenty kinds.