瑜伽論記 8.41

8.41

Furthermore, regarding "If [it is] the attention of observation, it is called attention conforming to observation," this corresponds to the twenty-eighth attention. As for attention conforming to observation, it means observing whether the afflictions are abandoned or not yet abandoned, or observing the principles of the dharmas previously realized. With respect to what precedes, this is also the distant-state [counteraction], holding counteraction, and so forth. Now it is omitted and not mentioned. With respect to the preceding detachment, because it is its path of advance it is called distant-state counteraction; with respect to the attention that integrates joy, because it is the path of liberation it is the holding counteraction. Now, because it is explained after integrating joy, it is not described as being mutually subsumed under counteractions, because previously they were already not mutually subsumed.