瑜伽論記 8.41

8.41

又若觀察作意，名順觀察作意者，當二十八作意。順觀察作意者，謂觀諸煩惱斷與未斷惑觀先所證諸法道理，此望前亦是遠分持對治等。今略不言，望前遠離是彼進道故名遠分對治，望攝樂作意是解脫道故是持對治，今以從攝樂後明故不言對治相收，前已不相收故。

Furthermore, regarding "If [it is] the attention of observation, it is called attention conforming to observation," this corresponds to the twenty-eighth attention. As for attention conforming to observation, it means observing whether the afflictions are abandoned or not yet abandoned, or observing the principles of the dharmas previously realized. With respect to what precedes, this is also the distant-state [counteraction], holding counteraction, and so forth. Now it is omitted and not mentioned. With respect to the preceding detachment, because it is its path of advance it is called distant-state counteraction; with respect to the attention that integrates joy, because it is the path of liberation it is the holding counteraction. Now, because it is explained after integrating joy, it is not described as being mutually subsumed under counteractions, because previously they were already not mutually subsumed.