瑜伽師地論略纂 1.13

1.13

「嗢拕南」者，此云集施。拕南，施也；嗢是集義。以少略言，集合多法，施諸學者，令易受持，故名集施。「三摩地俱非」者，《釋》雖解之，然猶未盡，意顯等引地等體通五蘊。單言三摩地，不言俱者，唯一定數，不能顯得體通五蘊，故說俱言，顯與等引地寬狹同故。但以橫通五蘊體同，不以竪通三界義同，何故不言三摩呬多非，而言三摩地俱非？如下釋妨中解。「彼所立」者，所建立義，即所立成也。「如是具」者，《釋》有二義：一、近，指前行，謂由如是聞等地行故，得具三乘及二滅果；二、遠，總指，謂由如是上來所說境、行諸地故，得成三乘及二滅果。故如是言，通有無餘。然此總以四門分別：一、名；二、體；三、境、行、果瑜伽配十七地；四、釋妨難。列名如《論》，解名出體並如《釋》文。

Regarding "uddāna": here it is translated as "gathering and bestowing" (ji-shi). -dāna means bestowing; ud- has the sense of gathering. Using concise words to gather many teachings and bestow them upon students so that they may easily uphold them, it is therefore called gathering and bestowing. Regarding "samādhi and its opposite together": although the Vibhāṣā explains this, it is not yet exhaustive; its intention is to reveal that the nature of the samāhita-bhūmi and others encompasses the five aggregates. If one merely said "samādhi" without saying "together", it would denote only the single mental factor of concentration and could not reveal that its nature encompasses the five aggregates; thus the word "together" is used to show that its scope is coextensive with the samāhita-bhūmi. It is only because it horizontally encompasses the five aggregates as an identical essence, and not because it vertically encompasses the three realms in an identical sense, why does it not say "samāhita and its opposite", but says "samādhi and its opposite together"? This is explained below in resolving objections. "What is established by them" means what is founded, that is, what is successfully established. "Fully endowed in this way": the Vibhāṣā has two meanings: first, referring to the immediate, pointing to the preceding practices, meaning that due to such practices as the bhūmis of hearing and so forth, one is fully endowed with the fruits of the three vehicles and the two cessations; second, referring broadly to the whole, pointing generally to the preceding, meaning that due to the various bhūmis of objects and practices explained above, one accomplishes the fruits of the three vehicles and the two cessations. Hence the word "in this way" applies to both [nirvāṇa with and] without remainder. This is generally distinguished through four headings: first, names; second, essence; third, matching the yogas of objects, practices, and fruits to the seventeen bhūmis; fourth, resolving objections. The enumeration of names is as in the treatise; the interpretation of names and extraction of essences are completely as in the Vibhāṣā's text.