瑜伽師地論略纂 1.144

1.144

第四門依受戒法說。「施設」者，敷設座所。「教勅」者，語言訓示。「標相」者，結界。「靜息」者，打靜無言。「表了」者，和僧問事。「軌則」者，答所表事。「安立」者，置受戒人眼見不聞之所。「積集」者，大眾聚集。「決定」者，問遮難事。「配屬」者，表白問遮，論羯磨所行之事。「驚駭」者，問遮勸發上品心等。「初中後句」者，說三羯磨。「族姓想」者，此受戒人婆羅門等姓。「立宗」者，乞求為𭘷。「言說」者，教化他人。「成辦」者，堅持戒故，乃至當得阿羅漢果。「受用」者，即受戒已，依僧受用財法二利。未得法，應尋求；已得，應守護。自有過失，羞恥還淨；他有過，憐愍諫舉。於勤苦事，皆能堪忍；於生過法，恒起怖畏。棄惡引善，名簡擇句。

The fourth section is explained based on the procedure for receiving the precepts. "Arranging" refers to laying out the seating area. "Instructing" refers to verbal admonitions. "Demarcating characteristics" refers to binding the boundary (sīmā). "Calming" refers to striking the silence board so that all are silent. "Clarifying" refers to reconciling the saṅgha and interrogating matters. "Rules" refers to answering the matters inquired about. "Establishing" refers to placing the candidate receiving ordination in a place where they can be seen by the eyes but not heard. "Gathering" refers to the assembly coming together. "Determining" refers to inquiring into impediments (antarāyika-dharmas). "Correlating" refers to making the motion (jñapti), inquiring into impediments, and discussing matters carried out in the karmavācanā. "Startling" refers to inquiring into impediments and encouraging the arousal of the supreme resolve, and so forth. "Initial, middle, and final phrases" refers to speaking the three karmas. "Notion of clan" refers to the candidate's clan, such as Brahmin, etc. "Establishing the proposition" refers to requesting to become a monk. "Speaking" refers to teaching and converting others. "Accomplishing" refers to obtaining even the fruit of an arhat through firmly upholding the precepts. "Enjoying" refers to, after receiving the precepts, enjoying the two benefits of material wealth and the Dharma in reliance upon the saṅgha. What Dharma has not yet been attained should be sought; what has been attained should be guarded. One's own faults should be confessed with shame and purified; the faults of others should be reprimanded and pointed out with compassion. In matters of hardship, one should be able to endure all; toward dharmas that give rise to faults, one constantly arouses dread. Casting off evil and drawing in good is called the phrase of discerning.