瑜伽師地論略纂 1.78

1.78

自下明生相中，第二段重復聊簡，文分為二：初廣總五趣生、後廣胎生。初文有十：一、種子多少；二、識與名色漸增長相；三、三熏習生果差別；四、異熟受俱；五、有受盡相；六、三時報種子差別；七、有染離染法，界共同；八、三性種子得名有異；九、種子眾名；十、轉捨差別相。前生中云我愛無間已生故、戲論因熏習故、淨不淨業已成熟故，方得果生，故今廣種、名色等增長，即前正生之體故。

From here below, within explaining the characteristics of birth, the second section repeatedly examines and distinguishes, dividing into two parts: first, broadly explaining in general birth in the five destinies; second, broadly explaining womb-birth. The first text has ten parts: 1. the quantity of seeds; 2. the characteristics of the gradual increase and growth of consciousness and name-and-form; 3. differences in the results produced by the three perfumings; 4. the co-presence of retribution and feeling; 5. the characteristics of the exhaustion of what is experienced; 6. differences in the seeds for retribution in the three times; 7. the factor of having defilement and parting from defilement being shared among the realms; 8. differences in how the seeds of the three natures receive their names; 9. the multiple names of seeds; 10. the characteristics of the differences in abandoning through transformation. In the previous [section on] birth it was said that only because self-love has arisen without interruption, because of the perfuming of the cause of conceptual proliferation, and because pure and impure karma have already matured, can the fruit be born; therefore, it now broadly explains the growth of seeds, name-and-form, and so forth, which are the very substance of actual birth mentioned earlier.