瑜伽師地論略纂 10.13

10.13

論云「重於法受及重後世」者，此一義，謂菩薩於四法受深生信之。重，謂深信也。四法受如四卷下文自解，謂現在苦、樂，未來樂、苦等。及後世報，菩薩深信，信故言重也。又深信四法受及信有後世故，於少罪中尚深見怖，何況多罪，故不造過。於此戒中，具有愛語、利行、同事四攝受法，尋讀配之。下亦明十業道，依文尋之。上下復有三種戒義，謂律儀戒等，宜尋取之。忍中，但有耐怨害忍。

The treatise says: "[They] hold in high regard the receiving of the teachings and hold in high regard the future life." As for this one meaning, it says that the bodhisattva gives rise to deep faith in the four receipts of dharma. "Holding in high regard" means deep faith. The four receipts of dharma are explained in the text below in fascicle 4, meaning present suffering and pleasure, future pleasure and suffering, and so forth. And regarding retributions in future lives, the bodhisattva has deep faith; because of faith, it says "holding in high regard." Furthermore, because they deeply believe in the four receipts of dharma and believe in future lives, they see even minor offenses as deeply terrifying, how much more so many offenses; therefore, they do not commit transgressions. Within this morality, the four methods of gathering—affectionate speech, beneficial action, and common cause—are all present; trace through the text and match them. Below it also clarifies the ten courses of action; trace them according to the text. Above and below there are also the meanings of the three kinds of morality, namely the morality of the restraint of the prātimokṣa and so forth, which should be traced and gathered. In forbearance, there is only the forbearance that endures harm from adversaries.