瑜伽師地論略纂 10.31

10.31

論云「由此菩薩成熟如是無惱害福，得倍輪王護所守護」者，倍輪王福等，謂諸惡鬼魍魎所不能近福、餘身無病福、勇猛作義利福、無倦說法福、麁重轉輕福、用呪多驗福。此中言呪句、明句者，謂呪句，汎爾；非句，即呪有明辭。或此呪或有明力，威神大者，名明句。眾生用之無驗，菩薩用之即驗。所惱有情柔和忍辱福、隨惑微薄福、在國無災福、速脫惡趣福、能厭諸苦福。

The treatise says: "Because this bodhisattva ripens such merit of non-harmfulness, they attain the guardianship of twice the protection of a wheel-turning king." "Twice the merit of a wheel-turning king," etc., refers to the merit of evil ghosts and spectres being unable to approach, the merit of the rest of the body being free from illness, the merit of acting courageously for the sake of benefit, the merit of preaching the Dharma untiringly, the merit of dauṣṭhulya being lightened, and the merit of incantations being largely efficacious. Here, as for "phrases of incantation (dhāraṇī-pada) and phrases of vidyā (vidyā-pada)": "phrases of incantation" are ordinary ones; those that are not [ordinary] phrases are incantations possessing luminous phrases. Or, these incantations have luminous power; those of great august spiritual force are called "phrases of vidyā." When sentient beings use them, they lack efficacy; when a bodhisattva uses them, they are immediately efficacious. [There are also] the merit of those afflicted sentient beings becoming gentle and forbearing, the merit of secondary afflictions becoming slight and thin, the merit of the country being free of disasters, the merit of quickly escaping the miserable destinies, and the merit of being able to feel revulsion toward all sufferings.