瑜伽師地論略纂 10.34

10.34

論第一、解純、共自他利中，初明純自利。欲明自利，先明自利障法。謂諸菩薩於純自利利他乃至不越隨順菩薩儀故。此中有二：初、明所應斷法，即違越之法、不順菩薩儀者，應知應斷者是；第二、明所應修學，不越學處、隨順菩薩儀者，應勤修學。且總明所斷、所學二法竟。自下別明自利障法，有八，隨義應知。

In the treatise's first section explaining pure and shared benefiting of oneself and others, it first explains pure self-benefit. Wishing to explain self-benefit, it first explains the obstacles to self-benefit, down to: "For all bodhisattvas do not transgress, but accord with, the deportment of a bodhisattva in pure self-benefit and benefiting others." Here there are two [parts]: first, it explains the dharmas that should be abandoned, which are the transgressive dharmas that do not accord with the deportment of a bodhisattva, namely, those that one should know and abandon; second, it explains what should be cultivated and learned, which are [the practices that] do not transgress the points of training and accord with the deportment of a bodhisattva, namely, those that one should diligently cultivate and learn. The general explanation of the two dharmas—what is abandoned and what is learned—is concluded. From here down, it specifically explains the obstacles to self-benefit; there are eight, which should be understood according to the sense.