瑜伽師地論略纂 10.33

10.33

自下十六品，即一持第三菩提分法。熟此一持十六品中，大分為三，即論云「略說菩薩若所學處，若如是學，若能修學」。依舊遠法師云：自下發心持有二：初之五品明所學法，次十一品明其學行。今曰不然。依此論云有三種：所學處，即前五品所學之處，是第一；若如是學，即第六一品明如是學，損學法，當第二也；若能修學，即餘十品明能學人行，當第三也。初所學處有五品七法。七法者何？如文自列。五品者何？束七為五也。云何束為五？謂〈自他利品〉、〈真實義品〉、〈威力品〉、〈成熟有情法自佛法品〉、〈菩提分法品〉。第一、第二合為一，束五、六二法為一故，但名五品。此開七法，應別處彰，今於〈自他利品〉首開者，以從菩提分法持首列也，菩提分法持從最後品持得為名。

From here down, the sixteen chapters constitute the third [sub-piṭaka of the] one piṭaka (saṃgraha), [namely,] the factors of awakening (bodhipakṣa-dharma). When one investigates this one piṭaka of sixteen chapters, it is broadly divided into three, which the treatise describes as: "Briefly stating the bodhisattva's stations of learning, how they learn thus, and who is able to cultivate the learning." According to Master Yuán of old: from here down, the piṭaka of generating the mind has two [divisions]: the first five chapters explain the teachings to be learned; the next eleven chapters explain the practice of learning them. We now say this is not so. According to this treatise, there are three kinds: "the stations of learning" are the stations of learning of the preceding five chapters, which is the first; "how they learn thus" is the single sixth chapter explaining how they learn thus, the method of learning, which constitutes the second; "who is able to cultivate the learning" is the remaining ten chapters explaining the practices of the person who is able to learn, which constitutes the third. First, the stations of learning comprise five chapters and seven dharmas. What are the seven dharmas? They are listed in the text itself. What are the five chapters? They combine the seven into five. How are they combined into five? They are the "Chapter on Benefiting Oneself and Others," the "Chapter on the Real Meaning (Tattvārtha)," the "Chapter on Sovereign Power (Prabhāva)," the "Chapter on the Dharmas for Ripening Sentient Beings and One's Own Buddha-dharmas," and the "Chapter on the Factors of Awakening (Bodhipakṣa)." The first and second [dharmas] are combined into one [chapter], and the fifth and sixth dharmas are combined into one [chapter]; hence they are named only five chapters. The setting forth of these seven dharmas should have been made apparent elsewhere, but it is now set forth at the head of the "Chapter on Benefiting Oneself and Others" because it is listed at the beginning of the factors of awakening piṭaka; the factors of awakening piṭaka derives its name from its final chapter piṭaka.