瑜伽師地論略纂 11.109

11.109

論自性忍中，「遍於一切皆能堪忍，普於一切皆能堪忍」者，謂竪通三界，名遍忍；橫闊四生，是普忍。又總通有情，是遍忍；忍通怨親，是普忍。如是無量分別。　「由無染心，純悲愍故」者，依《地持》，無染心即無貪，以忍依無貪及悲心堪忍。今無染心，染心即貪亦得，又即瞋亦得。

In the treatise's explanation of the intrinsic nature of patience, regarding "being able to endure fully with respect to all, being able to endure universally with respect to all," this means: vertically pervading the three realms is called "full endurance"; horizontally spanning the four forms of birth is "universal endurance." Furthermore, extending generally to sentient beings is "full endurance"; endurance extending to enemies and kin alike is "universal endurance." In this manner, there are immeasurable distinctions. Regarding "due to an undefiled mind, solely out of compassion," according to the Bodhisattvabhūmi-sūtra, an undefiled mind is non-greed, because patience relies on non-greed and a compassionate mind to endure. Here, regarding the undefiled mind: taking the defiled mind to be greed is acceptable, and taking it to be anger is also acceptable.