瑜伽師地論略纂 11.135

11.135

論解一切種智中，六種如文。何故不言餘智？此以六門作法故，若取餘智，則數增之，故不說也。又因果門，因中四智攝智周故，果智二智攝智周故。又因位約諦故，唯四行智；果位通論故，據二智攝說智盡。　七種智，前不明取之。　「相智」即盡智，「十力前行智」即無生。若爾，何故前四諦智此不取？有人云：相智謂緣三十二相智，十力前行智即欲起十力時方便之智。今釋言：若據實而論，法、類二智即四諦智；今以十智各相別論之，即非前四諦智。餘智可知。　相智者，謂緣諸法相智，或緣一切法體相之智名相智。　十力前行智者，即十力智起時前方便智。

Where the treatise explains the knowledge of all aspects, the six types are as in the text. Why does it not mention the remaining knowledges? Because this establishes the doctrine by means of six gateways; if one included the other knowledges, the number would increase, hence they are not stated. Furthermore, regarding the gateway of cause and effect: in the causal stage, four knowledges subsume knowledge comprehensively, and in the fruitional stage, two knowledges subsume knowledge comprehensively. Furthermore, because the causal position is formulated according to the truths, there are only the knowledges of the four aspects; because the fruitional position is discussed generally, the explanation of knowledge is exhausted based on subsumption by the two knowledges. / The seven types of knowledge were not clearly adopted previously. / 'Knowledge of marks' is just the knowledge of exhaustion; 'knowledge that precedes the ten powers' is just the knowledge of non-arising. If so, why were the previous knowledges of the four truths not adopted here? Someone says: Knowledge of marks refers to the knowledge that takes the thirty-two marks as object; knowledge that precedes the ten powers is just the preparatory knowledge when wishing to give rise to the ten powers. Now it is explained: if discussed according to reality, the two knowledges of Dharma and subsequent [knowledge] are just the knowledges of the four truths; now, discussing each of the ten knowledges according to their distinct characteristics, they are not the previous knowledges of the four truths. The remaining knowledges can be understood. / 'Knowledge of marks' means the knowledge that takes the marks of phenomena as object, or the knowledge that takes the intrinsic essence and marks of all phenomena as object is called knowledge of marks. / 'Knowledge that precedes the ten powers' is just the preparatory knowledge prior to the arising of the ten powers.