瑜伽師地論略纂 11.136

11.136

論解二世樂中有九者，五明處為五，內明明一種，菩薩所行所證所為之慧，是善安住；餘四不然，非所安住。以後愚癡一、放逸二、怯弱三、修正行四，合前五為九。如其次第中，示現故，令愚生信敬；尊令放逸勤修；自怯弱不能修者，讚勵令發：彼丈夫，我是丈夫等，慶慰勤修者。

Where the treatise explains that [prajñā bringing] bliss in both lives has nine aspects: the five fields of knowledge constitute five; within the inner field of knowledge, one type is clearly differentiated—the prajñā that is practiced, realized, and undertaken by bodhisattvas is well-settled; the other four are not so, not being what is settled upon. Together with the subsequent (1) foolishness, (2) negligence, (3) faintheartedness, and (4) cultivation of correct practice, these four combine with the previous five to make nine. In their proper order: through demonstration, it causes the foolish to give rise to faith and reverence; through honor, it causes the negligent to cultivate diligently; for those who are fainthearted themselves and unable to cultivate, it praises and encourages them to make them resolve: 'That person is a man, and I am a man,' and so forth; and it congratulates and consoles those who cultivate diligently.