瑜伽師地論略纂 11.155

11.155

清淨感果中云「四淨」者，謂「所依淨」，神足為依，取住捨自在，即延促命等；「境界淨」，即化變起三種自在；「心清淨」，即一剎那入無量定等；「智清淨」，即一字中說一切法。如《對法》第十四解。　或所依等，如二十二功德中辨。此亦能感順生死流轉果者，謂若無漏行望有漏果，為增上緣資感；若有漏行望有漏果，是正感。

Where it states 'four purities' in purity bringing about fruits: 'purity of basis' means taking the bases of supernormal power as basis, acquiring mastery over abiding and relinquishing, namely extending or shortening life and so forth; 'purity of objective realm' means the three kinds of mastery in transformation; 'purity of mind' means entering into immeasurable concentrations in a single moment and so forth; 'purity of knowledge' means explaining all dharmas within a single syllable, as explained in fascicle fourteen of the Abhidharma. / Or basis and so forth are as analyzed among the twenty-two virtues. That this can also bring about fruits concordant with transmigration in saṃsāra means: if uncontaminated practice looks toward contaminated fruits, it acts as an empowering condition assisting their fruition; if contaminated practice looks toward contaminated fruits, it directly brings them about.