瑜伽師地論略纂 11.27

11.27

即五品中第四品，七法中第五、第六法，即成熟有情、成熟自佛法法也。何故次明者？現證真實，現有威力。威力者何？謂六通等。既現六通，欲何所作？不過二意：一、成熟有情，利他意也；成熟佛法，自利之意。佛雖自他利德具，觀眾生界無盡故，須此二意。故〈威力品〉後，明〈成熟品〉。

This is the fourth of the five chapters, and the fifth and sixth of the seven dharmas, namely, the dharmas of maturing sentient beings and maturing one's own buddha-dharmas. Why is it clarified next? Because having directly realized reality, one directly possesses power. What is power? It refers to the six supernormal knowledges and so forth. Having manifested the six supernormal knowledges, what does one wish to do? It does not exceed two intentions: first, maturing sentient beings, which is the intention to benefit others; and maturing buddha-dharmas, which is the intention of self-benefit. Although the Buddha is complete in the virtues of benefiting both self and others, because he contemplates the realm of sentient beings as inexhaustible, these two intentions are necessary. Therefore, following the 'Chapter on Power', the 'Chapter on Maturation' is clarified.