瑜伽師地論略纂 11.39

11.39

論云「於此三位中，如來多住四最勝住，謂於聖住中，多住空住、滅盡定住；於天住中，多住無動第四靜慮」者，以第四定不可動故，無苦樂故，無三災故，名為無動，下三不然，故如來多住。有情苦多，多諸行苦，故住苦住；多住悲心，拔生苦故。如龍樹《大智度論》說，前三住上加一佛住，為四。佛住者，謂首楞嚴無量三昧及佛十力、四無畏、不共法等，皆是佛住。或分十六。天住有八，謂色四、無色四；梵住有四，即四無量；聖住有四，無願等、滅定。故有十六。廣則無量，如彼論說。

The treatise says: "Among these three states, the Tathāgata frequently abides in the four supreme abidings: among the noble abidings, frequently abiding in the abiding in emptiness and the abiding in the cessation concentration; among the divine abidings, frequently abiding in the unshakeable fourth dhyāna." Because the fourth dhyāna is unshakeable, devoid of suffering and pleasure, and devoid of the three disasters, it is called unshakeable; the lower three are not like this, so the Tathāgata frequently abides in it. Sentient beings suffer greatly and have many conditioned sufferings (saṃskāra-duḥkhatā), so he abides in the abiding in suffering; he frequently abides in a mind of compassion to uproot the suffering of living beings. As Nāgārjuna's *Mahāprajñāpāramitopadeśa* says, one Buddha-abiding is added to the previous three abidings to make four. The Buddha-abiding refers to the Śūraṅgama and immeasurable samādhis, as well as the Buddha's ten powers, four fearlessnesses, unshared dharmas, and so forth, all of which are Buddha-abidings. Alternatively, they are divided into sixteen: there are eight divine abidings, namely the four of form and the four of formlessness; there are four brahma-abidings, namely the four immeasurables; there are four noble abidings, namely wishlessness and the rest, and the concentration of cessation. Thus there are sixteen. Broadly speaking, they are immeasurable, as explained in that treatise.