瑜伽師地論略纂 11.72

11.72

論云「自性一切難」等頌，此明九種施。　「自性施」者，第一、總明施之體性。　「一切施」者，別明施行，施行之相也；施行非一，故言一切。就此施行，開餘七門，下自屬當。　言「難行施」者，難捨能捨，名曰難行；施行殊勝，名難行施。　「一切門施」者，一切施行，攝入此門，攝行寬廣，名一切門施。又一切門中修施，名一切門施。　「善士施」者，施行純善，所作純善，名善士施。　「一切種施」者，施行具足，一切緣中，成此施行，名一切種也。故與前二一切之言，各差別也。　「遂求施」者，稱來者情，隨樂皆與，名遂求施。　「此世他世樂施」者，利益此他二世得樂，名為此施。　「清淨施」者，施行無過，所作無罪，名清淨施。

The treatise says: "[The verse beginning] 'Intrinsic nature, all, difficult,' and so forth." This clarifies the nine kinds of giving. / "Giving of intrinsic nature" first comprehensively clarifies the essential nature of giving. / "Giving of all" distinctively clarifies the practices of giving, the characteristics of the practice of giving; because the practices of giving are not single, it is called "all". In relation to this practice of giving, the remaining seven gates are opened, and they correspond below. / Regarding "giving that is difficult to practice", being able to renounce what is difficult to renounce is called "difficult to practice"; the practice of giving being supreme is called "giving that is difficult to practice". / Regarding "all-gate giving", all practices of giving are subsumed within this gate; because the subsumed practice is broad, it is called "all-gate giving". Furthermore, cultivating giving within all gates is called "all-gate giving". / Regarding "giving of a virtuous person", the practice of giving is purely good, and what is done is purely good, so it is called "giving of a virtuous person". / Regarding "giving of all kinds", the practice of giving is complete, and within all conditions this practice of giving is accomplished, so it is called "all kinds". Therefore, it is distinct from the term "all" in the preceding two. / Regarding "giving according with what is sought", it matches the feelings of those who come, giving whatever they delight in, so it is called "giving according with what is sought". / Regarding "giving of happiness in this world and the other world", it benefits both this and the other worlds so that they attain happiness, hence it is called this giving. / Regarding "pure giving", the practice of giving is without fault, and what is done is without offense, so it is called "pure giving".