瑜伽師地論略纂 11.73

11.73

論云「云何自性施？謂諸菩薩乃至是名菩薩自性施」，初明施體性。謂施時無貪俱行思及此所發身語二業，明體性，如《雜集》第十二。　「安住律儀」，言依佛戒。　「阿笈摩見」，謂住因果。此阿笈摩有二義：一、是傳義，即佛教相傳，先名阿含，《阿含經》也；二、辨因果義，因轉至果故。今取因義。定有果見，住定有果，隨所來求者，而行惠施。

The treatise says: "What is the giving of intrinsic nature? It refers to bodhisattvas […] up to: this is called a bodhisattva's giving of intrinsic nature." First, it clarifies the essential nature of giving. That is, at the time of giving, it is intention associated with non-greed and the two actions of body and speech initiated by it, clarifying the essential nature, as in the twelfth fascicle of the Samuccaya. / "Abiding in the discipline" refers to relying on the Buddha's precepts. / "Agama view" means abiding in cause and effect. This "āgama" has two meanings: first, the meaning of transmission, that is, the transmission of the Buddha's teaching, formerly called ahan, as in the Āgama-sūtras; second, the meaning of explaining cause and effect, because cause transforms and reaches fruition. Here, the meaning of cause is taken. Having the definite view that there is fruition, one abides in [the conviction that] there is definitely fruition, and according to whoever comes seeking, one practices giving.