瑜伽師地論略纂 12.162

12.162

論云「又由如是所說十二諸菩薩住，經三無數大劫時量，能永斷一切煩惱障品所有麁重，及斷一切所知障品所有麁重等，乃至如其次第，修斷資糧」者，此中煩惱、所知二障，初地斷分別現行種子，併斷其修道煩惱。以得見道時，煩惱上、中二品伏不行，唯有下品在；至第八地，又伏此下品現行，畢竟不生。故論云第八地畢竟斷，非是斷種也，在金剛心斷彼三品種子。其所知障第七識，十地中入觀、出觀或起不起，在金剛心方并斷種；其餘諸地不能伏現行，亦不斷種。其第六中，所知障隨地并種斷，如初地亦起，二地障現行；至第八地時，非但斷此地障種子，亦伏九地、十地現行，畢竟不生，非斷彼種。「其八地上有漏心間」者，間生有漏善心，非起如是障也。是此一段文意，自餘別別釋之。

Regarding the treatise's statement, "Furthermore, by means of these twelve bodhisattva stages as explained, passing through the temporal duration of three incalculable great eons, one is able to eternally sever all unwholesome states belonging to the category of the affliction obstacle, and sever all unwholesome states belonging to the category of the obstacle to knowables, and so on, up to, according to their sequence, cultivating the provisions of severance": Here, regarding the two obstacles of affliction and knowables, on the first bhūmi one severs the conceptualized active manifestations and their seeds, along with the afflictions of the path of cultivation. Because upon attaining the path of seeing, the upper and middle grades of afflictions are suppressed and do not operate, with only the lower grade remaining; upon reaching the eighth bhūmi, one further suppresses these lower-grade active manifestations so that they never arise again. Therefore, the treatise says that they are definitively severed on the eighth bhūmi; this is not severing the seeds, for the seeds of those three grades are severed at the vajra-like mind. As for the obstacle to knowables in the seventh consciousness, during the ten bhūmis, upon entering and emerging from contemplation, it may or may not arise; only at the vajra-like mind are its seeds severed together; in the remaining bhūmis one can neither suppress its active manifestation nor sever its seeds. In the sixth consciousness, the obstacle to knowables is severed along with its seeds according to the bhūmi: for example, on the first bhūmi it also arises, and on the second bhūmi its active manifestation is obstructed; upon reaching the eighth bhūmi, not only are the seeds of the obstacles of this bhūmi severed, but the active manifestations of the ninth and tenth bhūmis are also suppressed so that they never arise again, though their seeds are not severed. "Minds with outflows intervening on the eighth bhūmi and above" means that wholesome minds with outflows arise intermittently, not that such obstacles arise. This is the meaning of this passage; the rest will be explained separately.