瑜伽師地論略纂 12.182

12.182

論云「或於其中應觀輕重，如其所應而作方便」者，即前第一可知。　「或於其中應審簡擇補特伽羅」，即第二，由審簡擇前有情故，柔軟美語，自不起惱。　「或於其中攀緣勇猛攝受因轉」者，即第三，雖物堪少，運心攀緣，布令遍起，攝受因轉。　「若發正願」者，即第四，雖無力能普為營事，俱發正願，後有為時普為營助。　「或於其中制御其心，不令流散」，即第五，諸受樂者多著放逸，攝心不散，能離流散。　「或於其中安住其心」者，即第六，無能利生，安心恭作，後當果心。　「猛利思擇」者，即第七，起思擇心，可攝攝之，不可攝者捨之。　「不生厭倦而自安忍」者，即第八可知。　「或於其中而行放捨」者，前釋第十，意於此物捨故，不應生取心，而取施與之。或此釋前第七，此生可捨；前猛利思擇，合擇第八。　「或於其中發勤精進，熾然無懈」者，次第却釋前第九可知。若以此前行放捨却釋前第七者，此即合解第九、第十。　「或於其中善巧方便」，釋前第十一對治可知。　「而正修行」者，釋前第十二可知。　或有釋：前對治如前配。或於其中安住其心下，乃至而自安忍來，解前第六對治。或於其中而行放捨，釋第七句對治。或於其中發勤精進，熾然無懈者，釋第八、第九、第十，三句。此中，精進為一，熾然為二，無懈為三，如次為三。或於其中善巧方便，而正修行，合釋十一、十二，如前釋可知。若依《地持》，此中能治有九句，不可依勘。

The treatise states: "Or within it, one should observe the light and the heavy, applying skillful means as is appropriate": this corresponds to the first situation mentioned earlier, as can be known.　"Or within it, one should carefully examine and discriminate the individual (pudgala)": this is the second; through carefully examining and discriminating the sentient being before him, speaking gentle and pleasant words, he naturally does not generate distress.　"Or within it, one turns with a mind of resolute focus toward the causes of embracing": this is the third; although the material goods are meager, by exerting the mind to focus and distributing them so that they arise everywhere, the causes of embracing turn.　"If one makes right vows": this is the fourth; although one lacks the ability to manage tasks universally on their behalf, one makes right vows together that in the future when one does have the power, one will universally assist and support them.　"Or within it, one restrains one's mind so that it does not become distracted": this is the fifth; those who experience pleasure mostly become attached to negligence; by holding the mind without distraction, one can be free from dispersal.　"Or within it, one settles one's mind": this is the sixth; when incapable of benefiting beings, one settles the mind to act respectfully, with a mind directed towards future fruit.　"Fierce contemplation and discernment": this is the seventh; giving rise to a contemplating and discerning mind, one embraces those who can be embraced and relinquishes those who cannot be embraced.　"Not giving rise to weariness and patiently enduring on one's own": this is the eighth, as can be known.　"Or within it, practicing relinquishment": previously this explained the tenth situation, with the intention that regarding this object, because of relinquishment, one should not generate a mind of attachment, but rather take it and bestow it in giving. Or this explains the seventh situation mentioned earlier, that this sentient being can be relinquished; and the "fierce contemplation and discernment" earlier should be combined to discern the eighth.　"Or within it, generating diligent vigor, blazing without indolence": in sequence, this in turn explains the ninth situation mentioned earlier, as can be known. If the preceding "practicing relinquishment" is used in turn to explain the seventh, this would be a combined explanation of the ninth and tenth.　"Or within it, skillful means": this explains the antidote to the eleventh mentioned earlier, as can be known.　"And practicing correctly": this explains the twelfth mentioned earlier, as can be known.　Alternatively, an explanation says: The preceding antidotes are matched as above. From "Or within it, one settles one's mind" down to "patiently enduring on one's own," it explains the antidote to the sixth mentioned earlier. "Or within it, practicing relinquishment" explains the antidote in the seventh phrase. "Or within it, generating diligent vigor, blazing without indolence" explains the three phrases of the eighth, ninth, and tenth. Within this, "vigor" is the first, "blazing" is the second, and "without indolence" is the third, corresponding in sequence to the three. "Or within it, skillful means and practicing correctly" jointly explains the eleventh and twelfth, as can be known from the previous explanation. If one relies on the *Bodhisattvabhūmi-sūtra*, the antidotes here have nine phrases, which cannot be relied upon for collation.