瑜伽師地論略纂 12.194

12.194

論云「當知所餘波羅蜜多即此所攝」者，如《相續解脫經》中行別相攝，方便度是前三伴，願度是精進伴，力度是定伴，智度是慧伴。若依《地經》，後之四種度通伴前六，即前六中善巧攝生名方便度，能增上進名之願度，魔法不動名為力度，差別異知說名智度。即前六攝，不須別論。據實，如《地經》、《相續解脫經》；據義，增勝為論也。

The treatise states: "It should be known that the remaining perfections are subsumed within these": as in the *Saṃdhinirmocana-sūtra*, the distinct practices are subsumed under one another: the perfection of skillful means is the companion of the first three; the perfection of vows is the companion of vigor; the perfection of power is the companion of concentration; the perfection of knowledge is the companion of wisdom. If based on the *Daśabhūmika-sūtra*, the latter four perfections serve as companions to all the former six; namely, within the former six, skillfully embracing beings is named the perfection of skillful means, being able to advance higher is named the perfection of vows, being unshakeable by the armies of Māra is named the perfection of power, and knowing distinct differences is said to be the perfection of knowledge. Thus they are subsumed in the former six, with no need for separate discussion. In actuality, it is as in the *Daśabhūmika-sūtra* and the *Saṃdhinirmocana-sūtra*; in terms of doctrinal meaning, it is discussed according to predominance.